A tale of Ethiopia’s brutal revolution – By Abebe Gellaw

April 11th, 2010 Print Print Email Email

Since the 1974 revolution, Ethiopia has witnessed cycles of unimaginable violence. (more…)

Since the 1974 revolution, Ethiopia has witnessed cycles of unimaginable violence. City streets as well as remote villages that are normally far from the influence of the brutal political elites in the center have been washed with blood and littered with the bones of tormented men and women. The tragic 1974 revolution was not just a bumpy transition from a feudo-capitalist monarchy to a more progressive system as we were told time and again. It was also the beginning of untold brutality that has still continued to haunt us. It is a story of man against man, comrade against comrade, citizen against citizen…. It was simply akin to what the English philosopher Thomas Hobbes called a state of nature, where “men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man.” In the state of nature life was “solitary, poor, nasty, brutish, and short.”

Upon the invitation of the Stanford Ethiopian and Eritrean Students Association, Maaza Mengiste came to Stanford University last Friday to share her own story and read a passage from her well acclaimed first novel, Beneath the Lion’s Gaze. She spoke with a mellifluous and passionate voice, not like a fiction writer but as someone who was amidst the turmoil witnessing all the horrors and brutalities that tormented and ruptured her homeland.

Oscar Wild once said, “Anybody can make history. Only a great man can write it.” The wise man was only half right as women like Maaza are writing history with incredibly powerful imagination. Though it is quite rare to find young ladies flipping through the horror stories of political violence, Maaza was among a few exceptions immersed deeply into revolutions around the world. She read books and watched films about political upheavals in Latin America, Middle East and Africa. She tried to understand human nature in the course of bloody political upheavals.

When her friends were out revelling and partying, she used to spend days and nights reading and writing about a bloodcurdling part of human history. The Ethiopian Revolution was particularly fascinating to her. But her fascination did not end there. After five years of painful emotional journey, her story came out earlier this year as a novel that vividly depicts what happened during the height of the violence.

For Maaza, the horrors and tragedies of the 1974 Ethiopian revolution started to unfold when she was a graduate student. After all, she fled Ethiopia with her family when she was around four during the height of the turmoil. She lived in Nigeria, Kenya and the United States as an exile. When she left Ethiopia, she had only faint memories of the turmoil, slogans of students, marching soldiers, sounds of gunshots, frays and grieving mothers wailing frantically around her neighbourhood.

Until she joined New York University’s graduate creative writing programme in 2005, she hardly wrote anything serious about Ethiopia. But as part of her graduate school work, she made her fist effort. Based on her faint childhood memories, she wrote an 11-page short story about the horrors of the violent revolution that shattered close-knit families across the country. In spite of the fact that the short story was her small debut that broke her silence and brought out her memories, it raised more questions and stirred the curiosity of her classmates. As a result, she began to delve into the grim history researching intensely, weaving the story spinning facts and imagination without any chronological order.

Like a jigsaw puzzle, she assembled the long but gripping story about the popular revolution hijacked by a brutal military junta that copied acts of atrocity from the Bolsheviks and unleashed the Red Terror campaign to silence any forms of dissent and resistance. The more she researched into Ethiopia’s ugly past, the more she was sucked into the torture chambers and the killing fields.

Maaza found writing the book not only a daunting task but also an emotionally disturbing experience. Adding gloom to her personal story was the fact that she was just a poor young woman in New York City who could not even afford a decent writing desk and a warm home. Her favourite place to write was a small café in her neighbourhood. At times, her tears would stream down her tender cheeks while writing about torture and brutal killings. Some customers used to offer her a cup coffee to console her but others feared to approach her thinking that she was out of her mind.

Beneath the Lions’s Gaze is told from the perspective of a medical doctor’s family caught up in the upheavals. Dr. Hailu, who got involved in the tragic revolutionary fervent when he helped a victim of torture, is the main character. To make matters worse, Hailu’s youngest son, Dawit, was radicalized and became a member of an underground student movement that was a target of the killing squads. It was the disturbing history affecting the protagonists of the time of terror, fear, sorrow, anguish and tragedy that has become the central plot of Maaza’s novel.

Maaza’s daring work has received raving reviews in major publications across the US. It is a rare feat for an Ethiopian writer to enter the literary world with standing ovation. The New Yorker said: “Mengiste’s social intelligence and historical research allow her to write compassionately about emotions denatured by brutal regime or calcified by conviction. But the real marvel of this tender novel is its coiled plotting, in which coincidence manages to evoke the colossal emotional toll of the revolution.”

There is a powerful lesson to be learnt from history. As Maaza has powerfully resurrected memories of a tragic segment of our history, we need to reflect on the past and envision the future. Ethiopia is still a nation of uncertainties, a powder keg whose future can be as rapturous as its terrifying past. The nation has gone though the excruciating pains of a violent revolution and a protracted civil war that brought about more calamities, famine, divisions and genocidal killings. The stable and prosperous country that the young revolutionary idealists had hoped to build is still a far cry. Their immeasurable sacrifices have been fruitless and their clarion calls for land to the tiller, equality, justice and freedom have never been answered.

“Those who cannot learn from history are doomed to repeat it,” as the philosopher George Santayana said. The doom and gloom of Ethiopia perpetuated by tyrants, past and present, must end somewhere if we are really willing to learn from our terrible history of violence and brutality. It is an unacceptable truth for a nation to suffer for nearly a century under three diminutive despots, the king, the army officer and the narrow-minded ethnocrat.

Today Ethiopia is standing at the crossroads of history. It is heavily pregnant with a burning desire for change that can trigger a sudden eruption at any time. Whether we like it or not, the call for change will be answered and the volcano of anger and frustration suppressed by tyranny will eventually explode. In the face of a tyrannical resistance to change, the peaceful way seems to have lesser chance of success than the curse of violence and vengeance that has already destroyed our rich history and heritage. As John F. Kennedy said: “Those who make peaceful revolution impossible, make violent revolution inevitable.”
Revolution is a process; first it is conceived in the hearts of true believers, then it contagiously spread to the masses and in the final phase it explodes like a volcano. No guns and tanks have managed to stop real revolutions throughout the world.

Beneath the Lion’s Gaz, which is a tale of brutality and cruelty in “revolutionary” Ethiopia, is a must read for those who want to understand tortured nations like Ethiopia in a better and deeper way. History has a lot to teach….

  1. Guest
    | #1

    እውነት እንናገር ከተባለ: በዚህ ሰዓት ሳላለፈውና ሰለሞተው የደርግ ስርዓት ደጋግሞ ማውራት ምን ይጠቅማል? በተለይ ለእኛ ለኢትዮጵያውያን, ስለደርግ አብዮት ከበቂ በላይ ተነግራል: ሁሉም ኢትዮጵያዊ ያውቀዋል: በፊልምም በድራማም እስኪሰለችን ድረስ ተተርካል:: አሁን ያለንበትንና የወደፊቱን ማስብ ነው የሚጠቅመው:: ስለሞተ ስርዓት ሁሌም ማላዘን ማንንም አይጠቅምም::

  2. Anonymous
    | #2

    A beautiful review.Thank you.

  3. Uka Gareru
    | #3

    I agree with you entirely that Meaza’s depiction of past atrocities in our motherland is a compelling narrative. It is also true that the cycle of violence, brutality and tyranny has continued to date. The Ethiopian people, however, are looking beyond the political impasse at present. They are yearning for change; they are aspiring for democratic equality and prosperity; they are tired of the humiliating poverty. On all these I agree with you my dear. But something very important is missing. All Ethiopians from all walks of life must have a shared vision of their future polity. There is none at present. Our citizens are pulling in opposite directions with respect to the kind of Ethiopia they want to build as a common homeland for all of us. Some do not even recognize the atrocities and cultural genocide against such ethnic groups as Oromos, Somalis, Sidamas and other Southern Nationalities. If we orchestrate the view that the past attrocities of the communist regime in Ethiopia is perpetrated against the urbanites (most of them Amhara-Tigre) then we cannot agree on getting aboard the ship that sails to the future Ethiopia. Ethnic societies in the margins in Ethiopia’s past and present are seeking for recognition. Let’s begin with recognizing the cultural genocide perpetrated against these ethnic groups and let’s face the reality that they have been literally excluded from the economic, political and other important social affairs of the nation. If Meaza’s work has not touched upon that, we have to extend her endeavor by researching into the past in order to learn from it. Last but not least I agree with you Abe that ‘violent revolution is inevitable’ to accomplish the project of future Ethiopia if we come to consensus on the picture of Ethiopia both past and present.

  4. tewbel
    | #4

    Excelent review by Abebe Gelaw.
    For an Ethiopian and those interested in the extremely painful political evolution in Africa it is indeed a “must” read.
    Reading the book I was agonized by every page.
    Maaza is definitely great writer and I look forward for next book.

  5. Anonymous
    | #5

    The review is indeed excellent and well articulated but where can one fine the book to read?

  6. Abera
  7. Anonymous
    | #7

    Anonymous #5
    ‘Amazon’ is the place where you can look for Meaza’s book.The price with them,I should imagine,is quite reasonable.

    Abe’s lovely review has made me,as it probably have made many,eager to read the book.

    One simple observation,in passing,though.May be this is a reaction to comments made by Ato Uka Gareru #3.

    It is good that an increasing number of books is written about our recent past.They can certainly help us soberly reflect on our present and future.

    Our political history is quite complex.It should not for example be reduced to strands such as the politics of ethnicity.
    While the politics of ethnicity should be given its due place,our national purpose must transcend it.

    Our national purpose must address outstanding issues of the past as well as the present in ways that ensure national survival,promote cohesion, deepen equality,enable us meet developmental and economic challenges in the light of current regional and global reality.

    It should not be forgotten that Ethiopia is a significantly evolved multi-ethnic nation.It is not a mere collection of disparate and fragmented ethnic entities.The quest for formation of the state,the affairs of domestic conflicts or war,internal migration and marriage have,in the past,been some the factors that solidified such an evolution.

    The nation is still evolving driven now by our deep yearning for democracy and development going beyond such cleavages as class,gender, ethnicity and religion.

    This is our challenge in the ‘here and now’ and this must be our national goal in the ‘there and after’.

    It is in our collective advantage for all of us to learn that the politics of DECONSTRUCTION inspired by the politics of ethnicity does not lead us there.

    Its mischief has been exposed by nineteen years of TPLF’s rule characterized by ethic corruption and strife.

  8. Teamirat
    | #8

    Hi Abebe Gelaw,

    I read your posting entitled ‘A tale of Ethiopia’s brutal revolution’. Well, I have no commnent about it at least for the time being. What I am intersted , however, is just to know if you the Abebe Gellaw that I know back in the 1990s. I graduated in PSIR from AAU in 1995 and I remember a certain Abebe Gellaw who was a very bright student in our class. Is that you?

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