What Should Starving Ethiopians do to Help Themselves? ALEMAYEHU G MARIAM

September 6th, 2011 Print Print Email Email

In 1987 when Time Magazine featured a famine-stricken Ethiopian mother on its cover page, it failed to ask the most important question of all: What should Ethiopians do and not do to help themselves?

It is the privilege of those who give to pity those who receive. One of the great indignities of being a perennial object of charity and handouts is the perception by those lending a hand that handout recipients are not only moneyless and helpless but also hopeless and clueless about what they need to do to help themselves. Well-intentioned donors and benefactors often mistakenly assume that recipients of charity should “ask what the world can do for them, and not what they can do for themselves.” But history shows that all societies that have succeeded economically, socially and politically had to pull themselves up by their bootstraps with a little help from friends. Ethiopians are no exception; they must do all of the heavy lifting by themselves if they are to permanently cast off the burdens of poverty, famine, disease, dictatorship and corruption. What should Ethiopians do to save themselves?

Ten Things Ethiopians Can Do to Help Themselves [1]

It is all about humanity, community and civility, NOT ethnicity, nationality, sovereignty, animosity or disunity.

If Ethiopians have a chance of overcoming their enormous economic and political problems, they must first make fundamental choices. They can choose the politics of their common humanity and collectively build a harmonious civil community, or remain trapped in the dungeon of identity politics and become pawns in the ethnic chess game of uber-dictator Meles Zenawi. If Ethiopians affirm their common humanity, they will see that human rights abuses do not have an ethnic face, nor poverty a nationality. They will understand religion is not a weapon of animosity but a way to divinity. National disunity will never produce prosperity, but it will surely keep the people in perpetual poverty. Ethnicity and identity add diversity in a genuine democratic system. Under a dictatorship, they become powerful tools of dehumanization breeding fear, hatred and distrust among the people. Ethiopians must choose to climb up and steer the Ship of Ethiopia into the horizon or remain lost in their ethnic boats on a sea of tyranny, poverty and famine. That is why I believe Ethiopians need a new unifying civic ideology that transcends ethnicity, gender, nationality, religion, language and other classifications susceptible to insidious use. Ethiopians inside the country and in the Diaspora must build a civic culture based on the Universal Declaration of Human Rights (UDHR), the most translated document in the world. If the values of the UDHR are widely accepted and practiced, Ethiopia will be able to overcome poverty, famine and internal division and achieve prosperity and greatness within a generation.

Ethiopians must become a little bit utopian.

Ethiopia is today a dystopia– a society that writhes under a dictatorship that trashes human rights and decimates all opposition ruthlessly. Last year, Zenawi told two high level U.S. Government officials what he will do to his opposition: “We will crush them with our full force.” All Ethiopians, regardless of ethnicity, language, religion, class or region must be able to imagine an Ethiopia where no petty tyrant will ever have the power or even the audacity to say he will “crush” another fellow citizen, or has the ability to use “full force” against any person just because he can. Ethiopians must be able to dream of a future free of ethnic strife, famine and oppression; and strive to work together for a little utopia in Ethiopia where might is NOT right but the rule of law shields the defenseless poor and voiceless against the slings and arrows of the criminally rich and powerful. It is true that Utopians aspire for the perfect society, but Ethiopians should aspire and work collectively for a society in which human rights are respected, the voice of the people are heard and accepted (not stolen), those to whom power is entrusted perform their duties with transparency and are held accountable to the law and people.

Learn from the past, prepare for the future.

More often than not, many Ethiopians tend to dwell on the past than imagining an alternative future. The past is a great teacher; we must learn from past mistakes and do things better and differently. But the past can also be a mental prison. Zenawi always reminds us how we have been wicked to each other in the past and waxes eloquent on the alleged crimes, cruelty and inhumanity of long gone kings and princes. He never tires to tell us how this king, that aristocrat or soldier has been cruel and barbaric. He thinks he can make himself angelic by demonizing past leaders. Perhaps he does not see it, but when one points an index finger outwards, three fingers are pointing inwards. The moral lesson is that we need to find a way out of the mental prison of past grievances and liberate our minds with a new civic ideology to embrace a brave new democratic Ethiopia under the rule of law. As the old saying goes, “One can’t drive forward on the road of life if one is fixed looking in the rear view mirror.” So, we have to make another simple choice: Live in the past chewing on the cud of historical grievances or hold hands, learn from the past and put our collective shoulders to the grindstone and forge a new Ethiopia. If we fail to do that, those who cling to power will entrench and enrich themselves and laugh at the rest of us who remain trapped in the dungeons of our historical grievances.

No country or society ever got prosperity by begging or receiving alms.

No country or society ever got prosperity by begging or receiving alms. But recent evidence from Wikileaks cablegrams shows that Zenawi plans to bulldoze his way into economic development at an annual growth rate of 15 percent by panhandling the West. According to U.S. Assistant Secretary of Treasury Andy Baukol, the “Government of Ethiopia (GoE) has become more vocal about its need for sustained aid flows from the West and more recalcitrant about implementing any reforms or liberalization of key sectors such as banking and telecommunications.” A recent IMF report, which Zenawi wants kept hidden from public scrutiny, concluded that Ethiopia’s “macroeconomic performance has deteriorated markedly” because of loose monetary policy which has fueled stratospheric inflation and mindless government control and regulations which have undermined confidence in the private sector.

Foreign aid as a development vehicle has been thoroughly discredited. As Dambissa Moyo has argued, the “evidence overwhelmingly demonstrates that aid to Africa has made the poor poorer, and the growth slower. The insidious aid culture has left African countries more debt-laden, more inflation-prone, more vulnerable to the vagaries of the currency markets and more unattractive to higher-quality investment.” Countries that have achieved rapid economic development have managed to create favorable politico-legal environments for business, industry and commerce, maintained low state debt and accumulated substantial fiscal reserves to meet emergency needs. The spirit of official mendicancy in Ethiopia must be replaced by a public spirit of unfettered entrepreneurship.

As long as Ethiopia remains under a dictatorship, there will always be famine, and not just of food.

Western aid bureaucrats like to sugarcoat the famine in Ethiopia in the politically correct bureaucratese of “extreme malnutrition”, “food crises”, “green drought” and so on. Interestingly, in a recent official blog and testimony before the U.S. Senate Foreign Relations Committee former U.S. Ambassador to Ethiopia Donald Yamamoto and presently Principal Deputy Assistant Secretary of State acknowledged “famine [is] spreading across the Horn of Africa.” That should not come as a surprise as Yamamoto had long concluded that Ethiopia is trapped in a permanent and unbreakable cycle of famine and starvation. In a recently released Wikileaks cablegram,Yamamoto advised his superiors: “Ethiopia’s perennial emergency food dependence is, de facto, a permanent condition.” He outlined that the U.S. has three choices in light of the permanence of famine in the Ethiopian political economy: 1) “continue to provide massive food aid, which is unsustainable, in meeting Ethiopia’s permanent state of emergency food need each year,” 2) “provide significantly greater assistance for sustainable agricultural productivity”, or 3) “robustly to push for a shift in economic and agricultural policies (regarding land tenure, agricultural technologies and practices, agricultural inputs, etc.) to increase domestic agricultural productivity.” The bottom line is that as long as Ethiopia remains in the chokehold of the current dictatorship, there will always be a famine not only of food but also of democracy, human rights, rule of law, accountability, transparency and vision. Western donors must stop supporting oppression, corruption, persecution and repression in famine-stricken Ethiopia.

Plant and water the seeds of genuine multiparty democracy on the parched landscape of famine.

It is oft-repeated that “there has never been a famine in a functioning multi-party democracy” with a robust free press. In a competitive multi-party political process, there is a much higher degree of political and electoral accountability. A government that ignores or fails to prevent famine is surely destined to lose power. A free press will mobilize public opinion for official and civic action to deal with the problem. Multiparty democracy does not mean the six dozen ethno-tribal “parties” organized by the Zenawi dictatorship to serve as a Tower of Babel and facilitate its divide and rule strategy. It does mean the functioning of political organizations that compete for electoral support and have appeal across ethnic, linguistic, religious and regional lines. Ethiopia can learn a great lesson from Ghana in this regard in light of shared socio-economic and political experiences. Article 55 (4) of the Ghanaian Constitution expressly mandates political parties to have “national character”: “Every political party shall have a national character, and membership shall not be based on ethnic, religious, regional or other sectional divisions.” Any multiparty system to be established in Ethiopia must be guided by such constitutional language.

Ethiopia’s youth are the flowers of today and the seeds of hope tomorrow.

The old Ethiopian saying that the “youth are the flowers of today and the seeds of tomorrow” is true. They need to be carefully cultivated and grown. But the the data on these seeds of hope are discouraging. Forty six percent of Ethiopia’s 91 million population in 2011 is estimated to be under the age of 18. UNICEF estimates that malnutrition is responsible for more than half of all deaths among children under age five. An estimated 5 million children are orphans, a little less than one-fifths from AIDS. Urban youth unemployment is estimated at 70 per cent. The vast majority of Ethiopian adolescents live in rural areas. Some regions in the country have extremely high rates of early marriage. Frustrated and in despair of their future, many urban youths drop out of school and engage in risky behaviors including drug, alcohol and tobacco abuse, crime and delinquency. The ruling dictatorship’s youth, sports and culture agency concedes that youth issues have been long neglected: “In Ethiopia, because of the fact that proper attention has not been given to addressing youth issues and their organizations, therefore, mutual cooperation and networking among youth, family, society, other partners and government had hardly been created.” Much needs to be done to give Ethiopia’s youth hope in the future. Whatever is to be done to help the youth, the starting point must necessarily be a de-marginalization of youth through an explicit acknowledgement of their role in solving problems affecting them. They must be included in all decision-making concerning youth issues and consulted extensively in the policy planning and implementation stages. The bottom line is that without the youth, Ethiopia has no future. Those who ignore the youth should understand that hungry children grow to be angry children and a ticking demographic time bomb.

Empower Ethiopian women.

Birtukan Midekssa, Ethiopia’s foremost political prisoner until her release last year and first woman political party leader in Ethiopian history, enjoyed talking about an allegorical ‘future country of Ethiopia’ that would become an African oasis of democracy and a bastion of human rights and the rule of law in the continent. In Birtukan’s ‘future Ethiopia’ women and men would live not only as equals under the law, but also work together to create a progressive and compassionate society in which women are free from domestic violence and sexual exploitation, have access to adequate health and maternal care and are provided education to free them from culturally-enforced ignorance, submissiveness and subjugation. But if the situation of women in the ‘present country of Ethiopia’ is any indication, Birtukans “future country” is in deep trouble.

The 2000 US State Department Human Rights Country Report on Ethiopia described the status of women in appallingly disheartening terms: “The Constitution provides for the equality of women; however, these provisions often are not applied in practice… Discriminatory regulations in the civil code include recognizing the husband as the legal head of the family and designating him as the sole guardian of children over five years old. Domestic violence is not considered a serious justification under the law to obtain a divorce. Irrespective of the number of years the marriage has existed, the number of children raised and the joint property, the woman is entitled to only 3 months’ financial support should the relationship end.”

The 2010 US. State Department Human Rights Country Report on Ethiopia described the status of women in similar stark terms: “The constitution provides women the same rights and protections as men. Harmful Traditional Practices (HTPs) such as FGM (female genital mutilation), abduction, and rape are explicitly criminalized; however, enforcement of these laws lagged. Women and girls experienced gender-based violence daily, but it was underreported due to shame, fear, or a victim’s ignorance of legal protections. Domestic violence, including spousal abuse, was a pervasive social problem. The 2005 Demographic and Health Survey found that 81 percent of women believed a husband had a right to beat his wife. Sexual harassment was widespread [and] harassment-related laws were not enforced.”

The current dictatorship in Ethiopia manifested its latent misogyny not only by giving lip service to women’s issues but also by dehumanizing the symbol of women in Ethiopia, young Birtukan Midekssa. During her incarceration, the U.S. Government regarded Birtukan a political prisoner because she was imprisoned for her political beliefs as did all other major international human rights organizations. But Zenawi threw Birtukan straight into solitary confinement after arresting her on the streets, and boasted to the world: “There will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.” He later literally added insult to injury by mocking her that she was in “perfect condition” in solitary confinement and was eating and sitting around idly and likely to “have gained a few kilos”.

Ethiopian women need to be empowered in all spheres of life. But without young women leaders like Birtukan who can fight for Ethiopian democracy and human rights, and women’s rights, talk of improving the status of women in Ethiopia is a mockery of women.

Only Ethiopians can save themselves.

Ethiopians should know that the West and its billions in aid and loans will help but not save them from a famine of food and democracy. Ethiopians in the Diaspora can help by becoming the voice of Ethiopia’s voiceless. But only Ethiopians can save themselves from famine, poverty, dictatorship and division. Only they can solve their problems by creating common cause, building consensus and forging genuine brotherhood and sisterhood among themselves regardless of ethnicity or other factors. Only when they are able to forge unity of purpose and are irrevocably committed to democracy and the rule of law will they be able to cast off the boots of dictatorship from their necks. There is no need to look for answers to what troubles Ethiopia in Washington, D.C., London, Bonn or Beijing. The solution for Ethiopia’s problems is in Ethiopia.

Give hope. Always keep hope alive.

The old saying is true that “Man can live about forty days without food, about three days without water, about eight minutes without air, but only for one second without hope.” When dictators swagger arrogantly to show the people that they are omnipotent, omnipresent and omniscient, they are telling them they have no hope. Their message is the same as the one inscribed on the gates of Dante’s Inferno: “Abandon all hope, ye who enter here.” But Ethiopians must never abandon hope. To abandon hope is to lose faith in Ethiopia’s children. When the dictators say, “Look how powerful we are. Give up!”, hope says “keep on keeping on. Tyrants for a time seem invincible but in the end, they always fall.” As Martin L. King said, “We are now experiencing the darkest hour which is just before the dawn of freedom and human dignity.” That is why it is important to keep hope alive in Ethiopia.

Tyrants always fall, but what happens the morning after?

Gandhi spoke an eternal truth: “There have been tyrants and murderers and for a time they seem invincible but in the end, they always fall — think of it, ALWAYS.” In just the past few months, Ben Ali fell in Tunisia; Hosni Mubarak fell and is standing trial in Egypt. Moammar Gadhafi fell and is hiding out in a spider hole somewhere in southern Libya. Bashir Al-Assad is teetering as he continues to butcher Syrians who have kept up the pressure through acts of mass civil disobedience. He too will fall. The question is never, never whether tyrants fall. The question is always, always what happens after they fall!

[1] This commentary builds upon my set of ten reasons to questions posed by Time Magazine nearly a quarter of a century ago: “Why are Ethiopians starving again? and “What should the world do and not do” to help them?

  1. Sheger
    | #1

    Dear professor I agree with you. To begin with we shouldn’t be starving. Why are we starving? All it takes is good leadership and god thinking. But any how when we need the aid I think we need it rather than dying or waiting some thing to drop out of Meles hands to be honest. But the thing is Aid campanys take a big portion of this Donated Money
    All the time. If the aid money what ever goes to the people in need it would have help a lot of people and bring them
    Out of mesery for ever or for a long time. If the world Bank takes care of paying the red cross or who ever and they
    Don’t take any of the money from the donated. It would have been great. But it is not like that. People or nations do every thing by them selves. There should have been a body of the world structure in all that over rides life sustaining
    Costes. You see the aid workers needs to live too. Solders suffer this problems as well. Like for example. The most
    Wealthy nation America pay’s so little to their solders the solders suffer along with their Family’s. Every nation should
    Get. Life saving and sustaing over ride bill. And they are not working if it is to much to pay all the time they can creat
    Of job salaries to all. You see help but all can’t be volunteers. You can’t afford that always.

    I wish and hope this for the whole world. Every nation and every body needs this help today.
    But any how better is to avoid starvation war and so on. If we don’t have the problem to begin with we don’t have to worry about it. Besides there are a lot of natural disaster and we need help for that too.

    Sir you are I believe A lawer. How do you think things would work with out this? Who runs this whole world is my question some times and what are they doing? If they have NO IDEA, WE have some that might work.

    Thank you dear professor Ale- mariam. I love you!!!!!!!!!!!!……..Long live Ethiopia!!!!!!!!!!!

  2. Sheger
    | #2

    I forgot one more thing,

    And use our resources properly and don’t get hurt by it. Like we get hurt about the Nile and stuff.

  3. Sheger
    | #3

    Yes use our land and every resources properly can help as get away from a lot of famine and trable.

    And most importantly we need to stand as one nation. As mention on this article and as I said before in so many comments, we need to stand united as a nation together and protect out interests and people and our nation.

    Thanks again.

  4. Sheger
    | #4

    Correction,

    ” as mantioned on in this article”

    “we need to stand together and protect our interests” is what I meant to say.

  5. Ermias
    | #5

    Dear Professor, beautiful words but little substance in your long worded essay. Food security has nothing to do with democracy, but more with food production, supply and distribution issues in the economy. I can provide you quite a few examples of why it is a mistake and plain wrong to correlate food security and democracy. Tunisia, to take one of your examples of a country that lived and suffered under a dictatorship for the past 27 years, does not only feed its own population but is also recognized as a middle-income country by all measures possible. Zimbabwe, went from a self-sufficient food producer and one of the largest food exporters in Africa to a food aid recipient all under the stewardship of the same dictator. India considered as the world’s largest democracies has a dishearteningly large portion of its population living in abject poverty.

    Food security and democracy are two separate issues, and thank God that neither one depends on the other. It is my belief that a society can figure out how to feed itself while at the same time dealing with governance, human rights, freedom of speech and democratic issues. But if one has to come before the other, I would rather see first an Ethiopia that can cater to the basic needs of its population (food, health, housing, education). Blaming everything on the dictator is the easy way out. Hunger was there before him, and it will remain after him unless the real issues behind the supply factors in the agricultural sector are tackled.

    My answer to your question is simple: Ethiopians should grow the food they need to feed themselves.

  6. Sheger
    | #6

    And the women and children issue is a deep wound in Ethiopia as you said but we need democracy to be able to make a difference. We also need better education, and technical and more vocal schools, music schools art and so on all over Ethiopia.

    Hopefully one day soon.

    Long live Ethiopia!!!!!!!!!!

    Why dear Ethiopia
    Why Am I sad and starved?
    Why I am I poor and ignored?
    When my tears drop
    My beloved,
    It is shiner than a diamond.

    Some time.

    Hope spring internal,
    One day soon
    I will be free and with my people.
    When truble gone.

    That awaiting victory of mine arrives.
    I will rejoice with with tears.
    And be proud,
    And live were care and hope around.

    That day will come.

    Thanks again Professor Ale. Thanks!

  7. Sheger
    | #7

    Correction,
    ” when that awaiting victory of mine arrives
    I will rejoice with my tears
    And be proud
    Were care and hope around”. Is what I meNt to say.

  8. Sheger
    | #8

    Hope spring internal
    One day soon
    I will be free and be with my people
    One day soon
    When truble gone.

    I can continue, should I?

    Love has an intense feeling
    Starving is harsh
    Sadness is not appealing
    Racisem is baring

    Love is kind
    And forgiving
    Starving is hard and dying
    Sadness is crying
    Recisem is baring and
    Division.

    I love life
    I live and live who I am
    You don’t have to love me
    But respect has no sham

    In doing.

    Should I continue ?

    We all are people
    With agendas and believe and thoughts
    If you think better or know better
    Shouldn’t I know what it is?

    Respect is the word to get use too
    And do!!!!!!!!!!!!!

    I can continue……. Should I…….

    The sky is high and around
    Like the world is around and close
    Nothing is far from us
    Not even god our father
    The creates

    All.

    The infinite God who is infinity infinite
    Loves this world and every thing in it.
    Knowing how much he loves me
    Even if it stupid silly and is silly to say,
    GOD, I love you even if you don’t love me………

  9. Sheger
    | #9

    Correction “that creates all” is what I meant to say.

  10. Sheger
    | #10

    “that created us
    All” is to be cororect

  11. tesfagroup
    | #11

    “Gandhi spoke an eternal truth: “There have been tyrants and murderers and for a time they seem invincible but in the end, they always fall — think of it, ALWAYS.” In just the past few months, Ben Ali fell in Tunisia; Hosni Mubarak fell and is standing trial in Egypt. Moammar Gadhafi fell and is hiding out in a spider hole somewhere in southern Libya. Bashir Al-Assad is teetering as he continues to butcher Syrians who have kept up the pressure through acts of mass civil disobedience. He too will fall. The question is never, never whether tyrants fall. The question is always, always what happens after they fall!”

    Well I’m not sure why Pro. Al.keeps RANTING day in day out! I can write a 2 page rant it will bring no difference in the lives of Ethiopians but one point he always seem to deliberately avid is that “FREEDOM IS NOT FREE” !!! the countries he listed in his last closing chapter all went through hell to bring down their tyrant leadres (Syria,a matter of time).
    The case of Ethiopia is always different,
    1) We are too afraid of change;
    2) We do not have a “valid” leader besides pro. Al and his likes;
    3) Ethiopia’s problem is far more than leadership,Meles making sure of that (illegal land sale,giveaways,tribalism and much more)
    4) Lost support of youth to Meles who has a showcase and brags of his visionto developments in roads and construction.(The roads in the country are a fine example that look like a miracle was done but the truth is they were all done by cheap materials that cracks and holes are showing up already.)

    So if there is going to be a “movement” in Ethiopia, we all need to better understand that Meles will not rest and will unleash AGAZI’s brutal force to his own people. But that should not stop anyone but that it should be seen as a positive and maybe even more will die in the next attempt. But that my friends is the ultimate sacrifice that MUST be paid by any opposition to bring him down. Until we can all agree that is the “only” way we will always fail!

    So Pro. Al is correct in asking about what happens after the fall? Who is ready to step up beyond the “abugida” “ethiomedia” “mitmita” “abbay” “ethiopianreview” hall of daily rant? Please let us all know!

  12. Sheger
    | #12

    I think we should add Doctors and nurses on to the over bill over ride. They get paid no matter what and your hospital
    Bill will be very fair and balance. And you get the care you need no matter what. A lot of people die because they can’t afford hospital bills or pay there doctors. You know what I mean. I mean this things are directly connected with life.

    This are a matter of life and death. Imagine if this is done the world will be haven. Besides there are insurance companies for health and staff if you can afford it, but the rest is very important I believe. For example a solder who puts
    Her/ his life in the line fire gets what you can get working at McDonald and when you are not needed any more that is it
    You don’t get a penny after that. And if they need you tomorrow you will go or can be gone. This things needs to be considered.

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