Tell it like it is: Chauvinism, in its worst form, is the real danger By Dimetros Birku

November 16th, 2012 Print Print Email Email

The late Meles Zenawi made, it seems, more appearance in international print and electronic media and became a preferred topic for think thanks and researchers alike after his demise than he did in his 21 years of rule. Substances in discussions range from retrospective analysis of his personality to his contribution, from his “influential” presence in international politics to impending instability, which,for some is inevitable.

Emerging accounts in most cases nearly tally, except differences in wording and presentations, with the official government account which paints Meles simply as exceptionally mystic (political and social) in the entire history of the country – even in the continent. Most that we read are rosy portrayals: “selfless”, “insightful leadership” and “influential in the world stage”. I have no doubt in my mind that most of the leadership of his ex-guerrilla friends don’t mean it. The motive of mystification, so to speak, has a lot to do with crafting political legitimacy to help maintain their uneasy hold on power. Meles Zenawi is now like an ideology unto himself: he is like the “Chairman Mao” of Ethiopia. I get it, I hope any one would, why his friends in the leadership position are in the business of reformation and transformation of the image of the late Zenawi. What I don’t get is the sort of confirmation from international actors and politicians in the international stage. Susan Rice is exceptionally annoying in that. Some organizations seem to send similar message, subtly.

Recent analysis, actually they call it briefings- “Rapid Response Briefings” (here after the paper), from a UK based “non-governmental organization” that “aim to provide high level analysis of rapidly emerging and unexpected global events and their impact on global development policy and practice” is subtly rosy: “…without the steadying hand of a practised and seasoned global player, Ethiopia’s presence and capacity for global influence may well have diminished.” My question is: “how do we measure influence?” Could the size of financial aid from “The International Community” be an indicator as to how influential a leader is in the world stage? If so, how is Zenawi different from Nouri Almaliki of Iraq and/or Hamid Karazi of Afghanistan, or from the former Egyptian president Hosni Mubarek? The more international organizations are trying to transform an image of Meles Zenawi that never existed, the more clues they give about their real nature and where they stand on issues like justice, democracy and corruption, among other things. What would emerging young critical voices in Ethiopia , who are a living witnesses of the atrocities authorised by Zenawi, think about these organizations?
That is not just it. The paper discussed findings or observations rather in the areas of “politics of transition”, “geopolitics” and the economy as it relates to “development” of Ethiopia. Besides numerous inaccuracies of descriptions and statements throughout the paper, it ignores matters which would otherwise have been essential for the discussion in the creation of stability and democratic ambiance in the post Meles Ethiopia. I will do justice if I try to address them all. I’ll just focus on selected issues which I think are even more crucially important;

First of all, it seems that an implied assumption is made that political instability is not a thing of the past under the leadership of Meles Zenawi. If that is the case, the truth is entirely different. May be how we view political stability/instability played into the making of the assumption. Whatever the case is, it is not disputable that Meles Zenawi presided over one of the most brutal regimes in Africa. And to transform Meles’ image in total disregard to his brutal aspect amounts to condoning injustice and human rights violation.

Among other evidences, records in the hands of reputable international human rights organizations like the Human Rights Watch and Amnesty International vindicate repeated mass killings in the capital, south central, south eastern and south western parts of the country among others. Civil society is virtually non-existent. The attack on free press was and is exceptionally brutal to the extent that vocal critics of the political system could simply be implicated in trumped up charges of “terrorism” and the best journalists in the country are thrown to prison. The justice system is simply serving a distinct form of totalitarian regime –one that espoused ethnic chauvinism as an ideology. Opposition parties are pushed to the point of irrelevance not just because of organizational weakness and lack of vision, as indicated in the paper, but because “legal”, political, security and economic muscle of the government is being flexed regularly to make the idea of peaceful and democratic political opposition nearly impossible and creation of a single party state, like China, possible. When institutions are non-functional and repression is considered as a norm and political virtue, they do not tell stories of political stability. It is more like political instability. Regular invitation and attendance at the G-20 and other international gatherings should not blind analysts from seeing the fact that political instability was part and parcel of 21 years of Meles rule and in fact he engineered it.

In regards to political transition, while the paper captured, rightly, the insignificance of “political transition”, and uselessness of assumption of the premiership position by Hailemariam Dessalegne, it tends to employ a reductionist approach on the explanations of it. And what that does is that it camouflage the real sources of political instability. The paper simply tries to explain the obvious that TPLF (Tigray People’s Liberation Front) is more powerful –militarily, economically and in terms of controlling security apparatus – than other members of the ruling coalition. Had the problem been that simple, not that it really is simple from the point of view of democratization process but relatively speaking, anticipated challenges would have been less worrisome. They need to tell it like it is: The problem is chauvinism and aspiration for ethnic supremacy and that is the true ideology of TPLF. Not just it represents a malaise for the democratization process (by the way there is no aspiration for democratization on the part of the government. The trend is Sinification ), it may bring about total chaos as well.

Look at the political transition itself. It generated tension within the ruling coalition not because, apparently, other members of the coalition have qualms, political doubt or bitter feelings about the nominated premier but because of the ideology of TPL. Leaked information suggests that there was acrimonious conflict within TPLF over the idea of prime minister from other members of the coalition.There was meetings after meetings before confirming Hailemariam Desalege to the position of premiership. With all its legal ambiguities, chapter 8 article 75, No. 1. section “B” of the constitution stipulates that the Deputy Premier “Act on behalf of the Prime Minister in his absence.” Hailemariam Desalege was the Deputy Primer when Meles passed away, and of course death is an irreversible absence. It took months after the death of Meles for Hailemariam Desalege to be confirmed as Prime Minister. The hurdle standing on the way of Hailemariam Dessalege was mainly TPLF’s ethnic chauvinism ideology.

The real political issue which is either ignored or overlooked and which beefs up the likelihood of political instability is chauvinism and aspiration of ethnic supremacy of the “mightiest” political entity in the coalition which in fact seems to have tendency to take form of extremism at some point in the future if legitimate questions of proportional power allocation and putting legal limits to power are pursued passionately.

Albeit not known or ignored by the donor community, “international community” and key state actors in the international forum, ethnic chauvinism was significant component, both as a means and an end, in Meles Zenawi’s power politics in the country. Ample evidence could be drawn from the policy agenda of TPLF and the power structure in the military and security apparatus. In a recent interview with a radio station owned by TPLF, Meles’ widow, Azeb Mesfin, unveiled that Zenawi had already designed a plan to exceptionally industrialize his ethnic base region (Tigray) which is already exceptionally industrialized. And his ethnic party has everything it takes to materialise the plan.

Apart from tight ethnic based control over military and security apparatus, the wealthiest and the not so wealthiest economic structures owned by TPLF are pursued as means to maintain dominance. TPLF runs the biggest business empire perhaps in the entire continent. There are many reasons as to why people in Ethiopia shrug off to the alleged story of economic growth -the least of which is not exclusion from the benefit of economic growth. The beneficiaries of the growth are TPLF party members, its former guerrilla fighters and their families. What makes this political and military dominance born affluence in Ethiopia different from that of Chinese leadership is the fact that the one that exists in Ethiopia is essentially a making of ethnic chauvinism ideology and a means to maintain political supremacy. And this is what makes it dangerous and this is what is missing from discussions.

Geopolitical analysis,of the paper ,is problematic too, to say the least. Among other things, it foresees that “Mohammed Morsi will adopt a more Islamist approach, aligning interests in Sudan, Somalia and Egypt with Muslim communities in Ethiopia.There are many in the Ethiopian establishment who fear a Muslim Brotherhood-led Egypt is capable of exploiting simmering tensions between Ethiopia’s government and its large Muslim population (officially about 30 per cent of the population).” Whether Mursi has such a plan or not is not something I cannot tell. What I can tell is that “many” do not fear and that Ethiopian Muslims are simply in the business of pursuing their constitutional rights to loud their voice in opposition to government interference in their religious affairs which in fact has support from non-Muslim Ethiopians. There is no reasonable ground to believe that Ethiopian Muslim would exchange their fellow non- Muslim Ethiopians to the “Islamic approach” of Mursi in the region, if there is one. The Christian-Muslim relation in Ethiopia is exceptionally unique and is based on recognition and respect. I do not dare to say no extremist element could be found among Ethiopian Muslims. But they can tell that they could not influence the majority.

Again, the real danger, if not arrested in time, that would trigger perhaps an irreversible political instability is TPLF’s ethnic chauvinism and aspiring ethnic supremacy agenda and its determination to maintain political supremacy at the expense of coalition members or drag the country into political instability of exceptional magnitude.

The writer studied Political science at York University ,and Public Policy and administration at McMaster University and lives in Toronto. Could be reached at dbirku@hotmail.com ,

  1. Dawi
    | #1

    [... it is not disputable that Meles Zenawi presided over one of the most brutal regimes in Africa. And to transform Meles’ image in total disregard to his brutal aspect amounts to condoning injustice and human rights violation...]

    You see you are going with the flow that you need democracy in order to develop or that great leaders have to be some “democrats” etc. The relationship between development and respect for civil and political rights is very complicated to say the least and there is no simple answer to that.

    So “brutal” or not, no one denies the cultural revolution in China was something serious but, “transforming Mao’s image” if you want to call it that was done easily.

    Why shouldn’t we do same with Meles’s image?? Meles had flows just like Mao but was a transformational figure for Ethiopia. Any one can see that.

    And that is what Susan and others saw.

  2. ፍሥሓ
    | #2

    Dawi[t]: “transformational”? “for Ethiopia”? Give me a break! After all, is there a nation called Ethiopia, except for the name–thanks to this banda and his acolytes’ conspiracy and to our thick-headedness? Do you want to save your country instead of idolizing a banda? Beware of this then: however hard do the banda-owners (Suzan et al) try to cover them over, there still remains the task for us to clear not only the debris he left floating above the surface but more importantly also the mines he has buried beneath the crust.

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