Wiring Ethiopian Diaspora Through Civic Dialogue and Consultation – By Alemayehu G. Mariam

February 23rd, 2009 Print Print Email Email

Seeking Paths to Ethiopian Diaspora Dialogue and Consultations (wu-yi-yit and mē mē-ka-ker) (more…)

Seeking Paths to Ethiopian Diaspora Dialogue and Consultations (wu-yi-yit and mē mē-ka-ker)

At the beginning of the year, we pledged to help initiate and sustain an Ethiopian Diaspora dialogue and consultation process with the aim of building broad consensus for collective action. We expressed our hope that with the proper groundwork it is possible to clearly identifying a set of issues over which pro-democracy Diaspora Ethiopians could take a unified position and speak in one thundering voice. We boldly proclaimed the inspirational theme, “Ethiopian united can never be defeated!”

For the past several weeks, we have been hard at work seeking ways of wiring Ethiopian Diaspora worldwide through dialogue and consultations. Our preliminary efforts to this end have involved exploratory dialogues and consultations with numerous progressive and forward thinking Ethiopians who are not only committed to creating a just and humane society in Ethiopia, but are also keenly aware that the most effective method to bring that outcome is to broadly engage in dialogue and consultations groups and individuals from diverse backgrounds who are equally committed to the survival and progress of the Ethiopian nation and people.

What We Mean by Civic Dialogue and Consultation (wu-yi-yit and mē mē-ka-ker)

We define Diaspora civic dialogue and consultation as a creative process of communication and exchange of ideas for the purpose of enhanced understanding of issues of common with the view to taking coordinated collective action. We regard dialogue and consultations as the methodology of the oppressed who seek to develop a common language of struggle for their ultimate liberation. In dialogue and consultations, we aim to learn to reason and think together and harness our collective intelligence for the good of the motherland.

Our conception of civic dialogue and consultation (wu-yi-yit and mē mē-ka-ker) among pro-democracy Diaspora Ethiopians is based on four simple ideas: 1) Ordinary Diaspora Ethiopians can be effective agents of change in their motherland if they share a common understanding of the problems and challenges, and collaboratively and decisively act to address them. 2) To be effective agents of social change, Diaspora Ethiopians need to unlearn ingrained habits of debate and argumentation and re-learn skills of civic dialogue and consultation. 3) The dialogic and consultative processes require openness to perspectives and views that are very different from our own; and stakeholders must make a commitment to respectfully and genuinely engage others with different ideas, backgrounds and communication styles. 4) The outcome of Ethiopian Diaspora dialogue and consultations depends on building trust, dispelling stereotypes, and the creation of an environment of teamwork and partnership founded on fairness, candor and honesty.

The Year of Dialogue, Consultations and Action

We believe most ordinary pro-democracy Diaspora Ethiopians have come to realize that they can play a direct role in helping to bring about major changes in Ethiopia. Many Diaspora Ethiopians seem to agree with the inspirational words of Marian Wright Edelman, president and founder of the Children’s Defense Fund: “You just need to be a flea against injustice. Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation.” We believe that in 2009 there are enough committed ordinary Diaspora Ethiopians who are willing to “bite” strategically to bring about substantial improvements in Ethiopia by working to prevent human rights violations and bringing to justice those responsible for past violations; by mobilizing resources to secure the release of hundreds of thousands of political prisoners currently held throughout the country; by working together with pro-democracy elements in Ethiopia to re-establish democratic rights and facilitate the free operation of the independent media and civic society institutions; by promoting free political competition and helping to ensure free and fair elections are held; and by exposing corruption and exploring legal mechanisms to bring to justice those who have violated international law. In the past, we believe, Diaspora Ethiopians have lacked the dialogic and consultative mechanisms to achieve these values through collective action.


Today, many in the pro-democracy sectors of the Ethiopian Diaspora have come to appreciate the futility of rancorous debate with each other, and have chosen the path of dialogue and consultation. They are willing to transcend the “culture of argumentation” of the past in which we have engaged in political and social discourse principally to prove the legitimacy or correctness of one viewpoint over others, or to use strategic verbal encounters to outwit and belittle our “opponents”. Polarized debates and personal attacks have rendered pro-democracy Diaspora Ethiopians weak, divided and ineffective; and we must grudgingly admit that we have made ourselves the laughing stock of dictators. In our dialogue and consultations, we aim to change the terms of Diaspora engagement from debate to dialogue, from competition to cooperation, from criticism to appreciation, from secrecy to openness and from distrust to collaboration. We have chosen the path of dialogue and consultations because the motherland is crying for her children to work together to deliver her from evil.

Our Fierce Urgency of Now: Preliminary Step 1 – Dialogue and Consultation to Consensus Building

We regard ourselves as one of many facilitators in the ongoing Diaspora consensus-building process. “We” are the face of Diaspora Ethiopians from all backgrounds: academics, professionals in a variety of fields, business entrepreneurs, members of political parties, community and civic society leaders, political and social activists, journalists, students, women’s group members, service workers, retired public servants, senior citizens and ordinary concerned Ethiopians who wish only the best for their country and people. For the past several weeks, we have actively engaged a broad cross-section of the Ethiopian Diaspora activist community and others to identify potential stakeholders to engage in dialogue and consultations for the purpose of consensus-building and collective action. We have had numerous brainstorming sessions. We have held small group discussions using available internet technology, and we have done myriad one-on-one interactions.

From our preliminary efforts to date, we have ascertained two basic facts which we would like to share with all Ethiopian pro-democracy elements. First, we have detected an overwhelming sense of “fierce urgency” to undertake broad dialogue and consultations now, and devise and implement a step-wise plan of Diaspora action to produce positive change in Ethiopia. This sense of urgency, we believe, is supported by substantial anecdotal evidence:

1) There is widely shared belief that divergent elements in the Ethiopian Diaspora can begin to work together immediately on a common purpose despite their differences. For instance, improving human rights in Ethiopia is one of several issues for which there is broad Diaspora consensus as an action item.

2) There is evidence which suggests that Diaspora Ethiopians are thinking less in terms of narrow constituencies or group interests, and are embracing the totality of Ethiopians society as their constituency. For instance, there is a clear tendency among members of diverse groups to look beyond special group grievances and injustices to strong support of human rights protections for all and opposition against government wrongs towards any.

3) There is broad agreement that it is not necessary to wait for the development of a perfect Diaspora political program before taking action. There is a sense of urgency to put values into action (praxis), and a belief that both dialogue and action can be works in progress. For instance, many believe global advocacy efforts can be undertaken in host countries in the short-term while cooperation and collaboration on other issues can be built over time.

4) There are few issues of importance to the Diaspora that need “redefinition or reframing”, paving the way for broad-based collaboration and development of a tentative action plan. There is manifest complementarity of interests, positions, values on the important issues of democracy, human rights and the rule of law.

5) There is substantial evidence of a general Diaspora readiness to work together on a common purpose and in the process build trust across political, ideological and ethnic lines. We believe pro-democracy Diaspora Ethiopians want “win-win” solutions not for themselves or their special groups or parties, but for the glory of Ethiopia and progress of all Ethiopians. For instance, we are inspired to hear representatives of groups who have long perceived themselves as competitors and rivals resonating agreement on core issues that are vital to the motherland.

Second, we have also come to appreciate in our preliminary efforts that there may be many challenges to overcome: Could we build the necessary collaborative trust, understanding and momentum to begin acting on core issues of common concern in the short-term? Is a centralized coordinating body for Diaspora efforts the most efficient and effective method to proceed? How can we best engage the “silently concerned” Diaspora Ethiopians in the dialogic and consultative process? How do we accommodate stakeholders that are not ready to participate in the dialogic and consultative process? How can we maximize engagement of the of the Ethiopian Diaspora community given traditional barriers of ethnicity, religion, gender, age, class, education, language and other factors? How can we neutralize and marginalize those elements who will spare no efforts to drive multiple wedges among pro-democracy Diaspora elements and work furiously to ensure our dialogue and consultations process will fail? We are confident all of these issues will be adequately addressed in the give-and-take process of dialogue and consultations.

Lessons in Dialogue and Consultations

In the past few weeks, we have learned first hand important lessons in dialogue and consultations. Though none of us are professionals in the field of dialogue facilitation, we have experience in a wide range of professional and human relations areas. Most importantly, we value the life experiences of our many colleagues who have suffered grievously under the current brutal dictatorship. We have learned that dialogue and consultations are two faces of the same coin. Dialogue is a process of understanding and learning from each other. Dialogue becomes silky smooth when we listen to each other respectfully and offer our views with sincerity and civility. We have developed sensitivity to each other’s feelings, hopes, and dreams and have become less judgmental and argumentative and more willing to walk in the shoes of those who may not agree with us. We have come to learn that we have a lot in common, and few differences of great magnitude. We have become more open-minded, and willingly acknowledge that we could be wrong about our long held beliefs. We have also learned about the gravitational power of truth to keep us all grounded in common sense and reality.

Reaching the “Tipping Point” for a Sea-Change

Doing little things over time can make a big difference. Our preliminary survey of the Diaspora activist community suggests that a “tipping point” (or critical mass) has now been reached to bring about a sea-change (massive transformation) in the way Diaspora Ethiopians can work together for the good of Ethiopia and the Ethiopian people. There is a pervasive can-do spirit that is palpable; and there is self-confidence that nothing is beyond our means if we tenaciously pursue our common goals with a clear mind and a clean heart. We have much to be optimistic about the motherland in 2009 and beyond; but nothing will come easy on our long walk to freedom. We should be inspired by President John Kennedy who said, “We will go to the moon. We will go to the moon and do other things, NOT because they are easy but because they are HARD.” And so we will dialogue and consult with each other without end to help our motherland not because it is easy but because it is very, very hard. But none of us should doubt that we are assured of victory in the end if each one of us becomes “a flea against injustice.” And if enough of us “fleas” bite strategically, we have the awesome power to make the meanest, nastiest and most vicious junkyard dog uncomfortable, and transform the Ethiopian nation. Wu-yi-yit and Mē mē-ka-ker Yasteseryal!

  1. Selam
    | #1

    Great Article! Let’s dialogue for win-win solutions for our motherland. Let’s accommodate those ideas even far apart like north and south poles by minimizing the pulling forces between them.

    Above all, let’s say we all are wrong and heal our motherland!

  2. Arbex
    | #2

    በጣም ጠቃሚ ትንታኔ ነዉ. ዉይይት እና ምክክር በጭፍን የለበስነዉን የጥላቻ እና መጠላለፍ አባዜ አዉልቀን ጥለን በጋራ ለጋራ ጥቅም አብረን እንድንሰራ ከማብቃቱም በተጨማሪ ሃገሪቱን ከተጋረጠባት የመበተን አደጋ ልንታደጋት ይቻለናል… ስለሆነም ጥሪዉ ወቅታዊ እና አስፈላጊ በመሆኑ አወንታዊ ምላሻችንን ልንሰጥ ይገባል እላለሁ.
    ኢትዮጵያ ለ ዘላለም ትኑር!

  3. Anonymous
    | #3

    ይበል ይበል ፕሮፌሰር አል,

    ኢትዮጵያዊው የሚያሰባስበው አጥቶ እንጂ ተለያቶ እርስ በርስ እየተናቆረ ጊዜው ማጥፋት አይፈልግም:: እስከ ነጻና ፍትሓዊ ምርጫ ድረስ አብሮ በሚያስማሙ አርእስቶች መስራት ይቻላል::
    ይህ ለሲቢክና ለፖለቲካ ድርጅቶች ይመለከታል:: ለስልጣን የሚደረስ በህዝቡ ምርጫ እስክሆነ ድረስ ከወዲሁ የሚያጨቃጭቅ ሊኖር አይገባም::

    ኪሮስ ግርማይ

  4. የቸገረው
    | #4

    የተሰተው ትንታኒ ተስማምችል በርቱ

  5. ሰላማለው
    | #5

    መነጋገር መተባበር የሚባሉ ነገሮች ላይ ያለብን ችግር አስቸጋሪ መሆኑ ወይም አስፈላጊነቱን ማወቅ አይደለም::ደፍሮ እንደልጃአገረድ እየተሽኮረመሙ ያስቸገሩትን ፖልቲከኞቻችን ሁሉንም የፖለቲካ ፓርቲዎች መጥራት ለዛ ቀድሞ መሰራት ያለበትን ስራ መስራት የሚችል አካል አለመኖሩ ነው::በአሁኑ ጊዜ መነጋገር ቢችሉ የማይስማሙበት ምንም ነገር የለም::የ ስካሁኑ ልምድ ከምንታገለው ሀይል ጨምላቃነት እንዳ አንድ አገርና ህዝብ ለመኖር ከተዶለተብን ተንኮል መስማማት ላይ እንደሚደረስ በድፍረት መናገር ይቻላል:: አንዳንዴ ሳስበው ሁሉም ሰው የንግግሩ አካል መሆን ስለሚፈልጉ ነው ከዚህ ሁሉ ሙሁር ታዋቂ ስም ያላቸው ሰዎች የመሀል ያቀራራቢነቱን ስራ መስራት ያልቻሉት ያሰኛል:: ፕ/ሮ አል ይቻላል በርቱልን::
    ልዩነቶችን እናውቃቸዋለን አንጥሮ አንድ ሁለት ሶስት ብሎ አስቀምጦ አስታራቂ ሊሆን ሊያቀራርብ የሚችል ስለማሸነፍ ስለህብረት ሲባል ሊያለዝቡ የሚችሏቸው ነገሮች ላይ ቀጣይነት ባለው ባልሰለቸ መንገድ ማነጋገር ማነጋገር ከዛ መለስተኛ የመስማሚያ ዶክመነት አዘጋጅቶ ሁሉንም ሰብስቦ ማፈራራም ነው:: ምንም ውስብስብነት ነገር የሌለው ልናረገው የምንችለው ነገር እንዼት ችግር ይሆንብናል:;ይቻላል በአሁኑ ሰአት የማያስማማንን ነገር በሻማ በየጢሻው ካልፈለግን ምንም የለም::

  6. lesanework
    | #6

    ለፐ. አለማየሁ::
    መቸም ወዳጆችዎ በተለመደው አመላቸው እንዳያበሻቅጡኝ እየሰጋሁ የምትከተለዋን እንድል ይፍቀዱልኝ::

    ሃሳቡ ምንም አይወጣለትም ትክክል:: ግን እዚህ ባለሁበት አካባቢ የተጀመረው ከዚህ ቀደም ሰውን እያዋረዱና እየስደቡ ገና ስልጣን ሳይጨብጡ አስፈሪ ዘበኞች በመቅጠር የሰውን አንገት እያነቁ የሚያስወጡ እነሱን ተከታይ ያልሆነን ሃገራችን የገባችበትን አደገኛ ሁኔታ ለመካላከልና የሚፈፅሙትንም ለመቃወም የቆመን አካል ያልሆነ ስም እየሰጡ መከራ የሚያሳዩ የነበሩ እንደተለመደው ሰው ሳይወክላቸው ሥልጣን ወዳድ ሳይሆን ሀገር ወዳድ እያሉ ራሳቸው የሚያታልሉ የሚያንቀሳቅሱት እስከሆነ ድረስ መመካከሩም ሆነ መውያየቱ በነዚያው የጉልበተኛ ቡድን እየተደረገ ስለሆነ የትም አይደርስምና እጎንዎት ያሉትን አስቀድመው ቢምክሯቸው ይበጃል ባይ ነኝ:: አለበለዚያ እርሶንም ያጃጅልዎታል:: ስለዚህ ለብዙ አመታት የጠየኩትን ልደገምልዎትና ሳንፈራ ቂም ሳይያዝብል ሳንሰደብ የምንነጋገርበት ሁሉንም ያካተተ መድረክ ከተፈጠረ ሁላችንም አለን አለበለዚያ ግን ጎመን በጤና በፊት ተታለን እሳት ውስጥ ገብተን እንደገና መነገጃ አይኮንም::

  7. በለው
    | #7

    ሊቀ ጠበብት አለማየሁ ገ/ማርያም የአክብሮት ሰላምታዬ ባሉበት ይድረስዎ::
    ባለፉት ዓመታት የሚጽፏቸውን የተለያዩ አስተያየትዎን አንብቤአለሁ አንድ ጥያቄ ነበረኝ ለበርካታ
    ዓመታት ከሀገሬ የራኩ ቢሆንም የገረመኝ ግን…አደለም በሠው ሀገር የቆየና ጠበብት የሆነ ቀርቶ
    ለጉብኝት የመጣ የነበረበትን ሲረሳ እርስዎ የነበሩበትን(የመጡበትን) ሳይረሱ በቋንቋዎና በሕዝብዎ
    ተማምነው የሚያደርጉት መውተርተር እጅግ ያስገርመኛል::በተለይም ከእውቀት ደረጃዎ ሳይዛነፉ
    የሚሰጡት ትምህርታዊ ትንታኔ እጅጉን የሚደነቅ ጥሩ የአዋቂነት ምሥክር ነው::ይህም ለሌሎች
    ምሳሌ እንዲሆን እመኛለሁ ለማውቃቸውም በአስረጂነት ረድተውኛል….
    ታላቅ ወንድማዊና ወገናዊ ጥሪ ለሁሉም ኢትዮጵያዊ ሆኖ በተለይ ለሴቶች(ተባዕታይ)እህቶች
    ይድረስ…ቋንቋው አልገባችሁም? ዓላማ የላችሁም? ወገን የላችሁም? ዜግንታችሁ ጠፋባችሁ?
    ወይስ ኢትዮጵያዊነት አሳፈራችሁ? እናንተስ እንደሌላው ዜጋ አልተማራችሁም? ፈሪ ናችሁ?
    የመጣችሁበት ተዘነጋችሁ? ሁላችሁም የሀብታም ቤተሰብ ናቸሁ? እንዴት የሚሠራን የሚጥርን
    አትደግፉም? እራስ ወዳድ ለመብለጭለጭ,ለቀልድ,ለገንዘብ,ከማን አንሼ,የተሰደዳችሁ ትሆኑ?
    ዓለም ሥልጣኔ ሳይጀምር የሴት ነገስታት ከነበራት አኩሪ ድንቂቷ አንድ ኢትዮጵያ ተወልዳችኋልና
    ዛሬም እንደትናንት እንጂ ዛሬ የተገኘ መብትና ነፃነት እያሉ ከሚሰብኳችሁ ሳትታለሉና ሳትደለሉ
    እንዲህ ካለ መልካም ጥሩ የሕግ ባለሟል ተቀራርቦ መሥራት ትማራላችሁም ትኮሩበታላችሁም
    ብዬ ከረጅም ልምዴና ትዝብቴ ምክሬን አካፍላችኋለሁ::አደራዬ ግን እንደዘመኑ የሀገራችን የኢኮኖሚ ዕድገትና መብራት በእየተራ የሚጠፋና የሚበራ ሳይሆን ተሳትፏችሁ ዘላለማዊና ቋሚ
    ሆኖ ለታሪክ የሚቀመጥ እንጂ ለሰሞኑ የሚፎከርበት እንደማይሆን አደራ:: ከታላቅ ምስጋና ጋር ለሁሉም!!ሞ,ካናዳ

  8. berchiln
    | #8

    Thank you Prof Alemayehu for everything.

    Hopefully, we will will stand together and liberate our people from this primitive, retarded jungle creatures, who call themeselves tplf.

    Less talk more work from all of us. Mikiker Mikikr for unity, freedom.

  9. Azaria
    | #9

    I am optimistic about Prof. Alemayehu’s potentials; even more so about his incessant call for a united platform built on vital common aspirations. Actually there is nothing new in this call. Similar calls have surfaced in the past and fell on their faces becuase they were short on actionable plans. They also suffered from being too amorphous and too rehtorical. Any person in the diaspora wishes to see tangible details before it lends its attention and indeed its committment since it had been victim of similar such calls in the past.

    BTW, “wuyeyet and memekaker” hates vengeful pronouncements and the isolation of members of society even in the wrong – on the contrary. It is one of the things that we have to “unlearn”, to use Prof Al’s term and the diaspora is fed up of. While “bringing to justice those responsible for past violations might sound” judicious, it serves no purpose at this early stage in the formation of a forward looking organization and might even even end up distorting its reason for being.

    I wish you contined success.

  10. ፈረንሳይ ለጋሲዮን
    | #10

    ፕሮፌሰር በዚህ አንዱ የአንዱን ድርጅት:አንዱ የሌላውን ስብእና :አንዱ ደግሞ የአንዱን ሬዲዮ ጣቢያ በኢትዮጵያ ስም እየዘረጠጠ ትግሉን እያከሰመው ባለበት ሰዓት ይህን የተቀደሰ ሐሳብ ይዘው ብቅ በማለቶ ማንም ኢትዮጵያን እወዳለሁ የሚል ሁሉ እንደ ማንኛው ታሪክ ሰሪ ስምኦትን ሲያነሳ እንደሚኖር በዚህ አጋጣሚ ልገልጽሎት እወዳለሁ::ስንቶቻችን ይህን ሰዓት በቁጭትና በናፍቆት እንደጠበቅነው ለማንኛውም ኢትዮጵያዊ ድብቅ አይሆንም ለዚህ ለተቀደሰ አላማ እግዚሐብሄርም ከጎኖ ይታከልበት!!!!

  11. sharki
    | #11

    When are Ethiopia going to grasp the realities on ground. The rullig party of Ethiopia know one thing decite, lie and instigation between harmonious ethnicities. Ethiopian need to rise up united and confront the canser on the languge they understand. Dialog, shmak is perfect ploy of Legese Zenawi the midgit of Tigray. Ethiopia is a beatiful country to be toyed by Legese and gangs.

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